The first three-fourths of Atonement is essentially Briony’s interpretation of the events that led to Robbie’s imprisonment and eventual death (along with the death of her sister). Only in the last few pages do we learn that events didn’t occur as the reader thought they did. This forces the reader – particularly the new historicist – to question almost everything in the story.
New historicism “views historical accounts as narratives, as stories, that are inevitably biased according to the point of view, conscious or unconscious, of those who write them” (Tyson, 286). History is not linear, and there’s no way to know what was really happening between Robbie and Cecilia between him being led away in handcuffs and their deaths. Briony only has the letters, found in the War Museum (350), to attempt to piece together what might have been a very complicated love affair between her sister and Robbie. Those letters, according to Robbie, were censored (192) and “could never be sensual, or even emotional.” Briony likely attempted to decode the letters, and one has to wonder what messages got lost in the translation.
Briony even suggests she’s changed the story, stating “No one will care what events and which individuals were misrepresented to make a novel” (350). Even had she not blatantly offered the idea, new historicism demands the reader question interpretations of historical accounts because they are subjective.
The reader can’t take for granted that what Briony is writing about Cecilia, Robbie, or anything else, really, is the true historic account because she has an agenda. She’s writing the novel to make right what she made wrong. For example, it’s doubtful Briony would include details about Robbie or Cecilia (if she even had any details about them) that would make them anything less than soulmates wronged by a child with an active imagination.
Put simply: Briony doesn’t know enough about Cecilia or Robbie. The book states the sisters don’t speak and have kept their distance from their family, so how would Briony know anything about Cecilia’s state of mind while she waited for Robbie during the war. While Briony may believe she’s giving an accurate account of her sister’s lost love, her point of view can’t help but cause a bias. Despite living under the same roof, Briony and Cecilia are two very different people, with two very different cultural backgrounds.
Just as the new historicist questions Briony’s narrative, he must also question the letters she uses to fill in the gaps in her story, particularly those of Robbie’s time after prison. The writer of those letters also has an agenda. Who were they for, and why did he send them?
Briony confused military terms in her descriptions of Mr. Nettle’s letters (339),and it seems she could, and likely did, embellish the accounts of Cecilia and Robbie’s letters to make her story more coherent or to fit her narrative. Briony states, “I’ve regarded it as my duty to disguise nothing – the names, the places, the exact circumstances – I put it all there as a matter of historical record” (349). New historicism teaches us that no historical record can be objective. Briony may not be changing “exact circumstances,” but she is shaping the narrative to fit her point of view. The reader already knows Cecilia and Robbie never get back together once he leaves for war. There was no final meeting between Robbie, Briony, and Cecilia. But the hypothetical readers of Briony’s last novel won’t get a complete story. They are getting the account of one woman, who only lived through a portion of the events she’s writing as a “historical record.” She may believe she’s giving an honest account, but consciously or subconsciously, she’s just stating what she believes might have taken place.
Briony’s reading of the letters would likely differ greatly from someone else’s reading. The interpretations of the letters, or narratives, are defined by the reader’s cultural background. If a stranger reads Cecilia’s letters, he or she could and likely would come to different conclusions than Briony did. After all, she’s using her background and knowledge of her sister (despite their separation and fractured relationship) to interpret the letters and turn them into her narrative of the events that took place.
Briony states her “sense of obligation, as well as her instinct for order, was powerful” (39). While this is allegedly true when she’s 13, it could very well still be true decades later, when she’s using letters written between the sister she didn’t speak to and Robbie, the man she wrongly imprisoned. Briony feels remorse in her later years, and is trying to make amends for her wrongdoings, all the while interpreting love letters in an attempt to write a love story. Readers of Atonement don’t get to see the letters, only Briony’s interpretation of them mixed with her own embellishments.
Works Cited
McEwan, Ian. Atonement. New York: Random House, 2001. Print.
Tyson, Lois. Critical Theory Today: A User-Friendly Guide. 2nd. New York: Routledge, 2006. 281-315. Print.
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